Tuesday, November 27, 2007

TAKE TWO WORMS ---- AND CALL ME IN THE MORNING

It is just amazing how some old folk medicines have basis in fact.  Modern medicine is using maggots to keep gangrene from spreading, again using leeches in certain procedures.  And now studying worms, which are used in Chinese folk medicine. Even the Ice Man found several years ago in the Alps carried dried mushrooms that are known to have medicinal properties.  How did they ever manage without a PHD and computers?  --John

 

Worm poo shows there's brass in muck

Earthworms selectively kill, then digest or ferment soil bacteria. Now scientists think we can learn from these slimy killers to develop new antimicrobial agents <EM>(Source: iStockphoto)</EM>

Earthworms selectively kill, then digest or ferment soil bacteria. Now scientists think we can learn from these slimy killers to develop new antimicrobial agents (Source: iStockphoto)

 

Two teams, one from Russia, the other from China, publish their findings in the  European Journal of Soil Biology.

For hundreds of thousands of years, worms have flourished in excrement and germ-filled conditions that people spend countless dollars and hours trying to wash off and avoid.

"Phylogenetically, earthworms are a very old group," says Boris Byzov, from ,  Moscow  Lomonosov State University and lead researcher of one of the teams.

"They are presumably the most ancient soil dwellers and have been around in sediments of the Precambrian and Ordovician [over 500 million years ago]," he says.

Byzov and his colleagues dug up worms from soils rich in cow manure, then measured the amount of bacteria and fungi in soil and "fresh excrement" from worms.

Interestingly, the worm poo contained a different microorganism mixture, with significantly fewer fungi.

The scientists then took fluid from the worms' digestive tract and subjected it to a bacterial and fungi barrage.

FILTERS AND FERMENTS

The tests indicate the earthworm gut filters, and even ferments, at least some types of microorganisms.

"Earthworms selectively kill and then digest some bacteria and fungi," says Byzov. "Other microorganisms can successfully pass the digestive tract with some populations multiplying in the posterior part of the gut."

He says this activity helps to keep soil microbial communities in balance. Worm poo even changes how soil absorbs water.

"[Earthworms] make soil more water resistant through their excretion of mucus-rich casts," Byzov says.

"Consuming soil, they make big channels and burrows, which are then easily occupied by plant roots and small animals."

CHINESE WORMS KILL TOO

As these experiments were taking place, Sun Zhenjun from  China Agricultural University in Beijing and colleagues were making worm discoveries of their own.

Zhenjun knew that, for centuries, traditional Chinese medicine practitioners had included worms in their preparations.

He describes the insect treatments as "cold" and "slightly salty", with claims of treating everything from herpes to cancer.

The Beijing team introduced cancerous cells, obtained from China-Japan Friendship Hospital, to worm tissues and fluids.

The researchers say they saw significant change, with many of the cancer cells dying.

CARBOHYDRATES AND PROTEINS

Zhenjun says he and his colleagues then accidentally found that worm compounds, specifically some complex carbohydrates and protein components, have antibacterial functions.

Like Byzov, Zhenjun's team mix all kinds of human-infecting microbes with the worm compounds, such as Escherichia coli, staphylococcus, pneumonia-causing bugs and candida.

The worm goo easily killed off each one, including the extremely harmful bacteria Pseudomonas aeruginosa, which is naturally resistant to penicillin and most other antibiotics.

Zhenjun and his colleagues are now trying to isolate the most powerful anticancer and antibacterial agents in worms, so that these might be synthesised for human use in future.

Sunday, November 25, 2007

MOTHER NATURE THE UNIVERSE AND RAINBOWS

This is one of my favorite sites to visit on the web, ASTRONOMY PICTURE OF THE DAY, brought to you by NASA and assorted research facilites and astronomers.  (I forgot to add a link to the NASA site:  http://antwrp.gsfc.nasa.gov/apod/    I cannot help but think of Psalm 19:1 when visiting this site-- "The heavens declare the glory of God; the skies proclaim the work of his hands.") You might find  a picture of a deep space nebula,  a galaxy,  a tornado, clouds or a rainbow.   What a fantastic artist Mother Nature is, from the things we cannot see because they are too far away, or too small, to the things that are in front of us everyday that we do not take the time to notice.  I say we should have a national cloud watching day, were we all find a patch of grass and lay down and look at the sky and mellow from the daily grind.  Take time along your journey .  Enjoy the day!  --- John
 

Astronomy Picture of the Day

(This can be clicked on and enlarged)
 
2007 November 25
 
 
An Iridescent Cloud Over Colorado
Credit & Copyright:
August Allen

Explanation: Why would a cloud appear to be different colors? A relatively rare phenomenon known as iridescent clouds can show unusual colors vividly or a whole spectrum of colors simultaneously. These clouds are formed of small water droplets of nearly uniform size. When the Sun is in the right position and mostly hidden by thick clouds, these thinner clouds significantly diffract sunlight in a nearly coherent manner, with different colors being deflected by different amounts. Therefore, different colors will come to the observer from slightly different directions. Many clouds start with uniform regions that could show iridescence but quickly become too thick, too mixed, or too far from the Sun to exhibit striking colors. This iridescent cloud was photographed above Boulder, Colorado last week.

 

Tami, love of Frogs, captured another version of this phenomenon on film in Oregon earlier this year. I am trying to see if she will put it up and link to it.   I have seen it over the years, not to the degree that is pictured here.  Of course, did I think to get a picture!!  NO!! 

 

Tuesday, November 20, 2007

SIMPLE GIFTS

(can be enlarged for easier reading)

The Cartoon is  "Opus" by Berkely Breathed

                                                                                           

I love the fall and the winter.  My focus changes, from outdoor activities, trips, Camping, adventures, to quieter pursuits and times.  I tend to look more at the small things, and not get side tracked so easily.   I tend to think that the small things reveals more revelations  about ourselves, our lives, living, what is important.  I think of times by the fire, listening to its' conversations, reading a good book,  bundled up walking along the shore,  listening to rain, feeling the cold bite of wind on my face.  Holding on to one you love and carrying on long talks without saying anything.  

One reason I really love Opus's character, he always tends to return to the simple things.  Embrace the winter, spring will come in its' own time.--John

 

                                                                    

SIMPLE GIFTS 

Shaker Elder Joseph Brackett, Jr. in 1848

 'Tis the gift to be simple,
'Tis the gift to be free,
'Tis the gift to come down where we ought to be,
And when we find ourselves in the place just right,
It will be in the valley of love and delight.

When true simplicity is gained,
to bow and to bend, we will not be ashamed
To turn, turn, will be our delight,
'Til by turning, turning, we come round right.

 

 

Sunday, November 18, 2007

MONKEY LOVE

 

 

PBS had a show on the Bonobos last month.  It really set me to wondering what the world would be like if women ran it.  I would hope it would be a better and peaceful world.  This interesting and too human species of Great Apes may help socialogists find out.  Warning some descriptions of Monkey Love follows.--John 

© Karl Ammann

The following article is from the Bonobo Conservation Initiative.  The link to their  site is:

http://www.bonobo.org/projectsnew.htm

WHAT IS A BONOBO?

It is difficult to answer the question: "What is a Bonobo?" Bonobos are complex beings with profound intelligence, emotionality, and sensitivity. It's like asking the question: "What is a human?" And, how do you answer? Philosophers, scientists, and mystics have been trying to figure it out for thousands of years!

Biologically speaking, bonobos are the closest you can get to being human without being human. Bonobos look more like humans than other apes, and display many behavioral similarities as well. Bonobos and people share 98.4% of the same genetic make-up (DNA). Bonobos and their cousins the chimpanzees, are more closely related genetically to us than they are to gorillas! But, like gorillas, they dwell only in the equatorial forests of central Africa, the cradle of humanity itself.

Bonobos are great apes, along with chimpanzees, orangutans, and gorillas. Because we share so many characteristics with these simian species, some scientists contend that humans should be classified as apes too. Indigenous people who have dwelled among bonobos in the Congo forest have many legends about how bonobos and man were brothers in the distant past. They tell stories about how bonobos showed people what foods to eat in the forest, how a bonobo saved a man who needed help, how bonobos themselves are trying to become human.

These apes have fascinated indigenous people of Africa for hundreds, even thousands of years, yet to most of the world's population, they have been known to exist only for the span of one lifetime. Bonobos were not discovered by scientists until 1933, and even then, not alive, but in the Tervuren Museum in Belgium, identified by means of a skull. Classified as Pan paniscus, bonobos have been studied in the wild and in captivity for about 30 years, since the mid-1970s. They dwell in the tropical forests of the Congo Basin south of the Congo River. Bonobos are found in only one country: the Democratic Republic of Congo (former Zaire), a resource-rich region ravaged by years of war.

Although more research is needed to determine current populations, we do know that that their numbers have been decimated during the war. Urgent help is needed

A Different Breed of Ape


 Physically, their anatomy most closely resembles Australopithecus, our early human ancestor. Bonobos walk bipedally, on two feet, more easily and for longer periods of time than the other apes. They are highly intelligent. Some bonobos in captivity have even learned to use human language! But perhaps the most compelling feature of bonobos is their society.

 

Peaceful and powered by females

... In contrast to the competitive, male-dominated culture of their close relative the chimpanzee, bonobo society is peaceful, matriarchal and more egalitarian. Bonobos live in large groups where harmonious coexistence is the norm. While in many ways, males and females have "separate but equal" roles, females carry the highest rank, and the sons of ranking females are the leaders among males. Females form close bonds and alliances, which is another way they maintain their power among males, who are larger and stronger physically.

Like chimps, bonobo society is "male philopatric," meaning that the females migrate to other groups when they reach puberty. This eliminates the chance of incest and increases genetic diversity. However, the wild bonobo population is so fragmented now in the Congo, with small groups living in isolated pockets, that the sustainability of the species is severely threatened. It will be critical for us to establish protected areas and corridors to provide for genetic viability of the species. However, bonobos share a human landscape, and our work with indigenous Congolese people is an important aspect of bonobo conservation. Learn about BCI's programs to protect bonobos.

"Make Love, Not War"

© Frans LantingBonobos seem to ascribe to the 1960s hippie credo, "make love, not war." They make a lot of love, and do so in every conceivable fashion. Beyond that, they are very loving too, showing care and compassion for each other in many ways. Sex in bonobo society transcends reproduction, as it does in humans. It serves as a way of bonding, exchanging energy and sharing pleasure.

Bonobos have been described as "pansexual" by psychologist Frans de Waal. Sex permeates the fabric of bonobo society, weaving through all aspects of daily life. It serves an important function in keeping the society together, maintaining peaceful, cooperative relations. Besides heterosexual contact, both male and female bonobos engage in same-sex encounters, and even group sex occurs. Female-female contact, or "GG-rubbing," is actually the most common. Unlike other apes, bonobos frequently copulate face-to-face, looking into each others eyes. When bonobo groups meet in the forest, they greet each other, bond sexually, and share food instead of fighting. Likewise, almost any conflict between bonobos is eased by sexual activity, grooming, or sharing food.

© Sally CoxeLike humans, bonobo females are sexually receptive throughout most of their estrus cycle. Chimpanzees (Pan troglodytes), on the other hand, only mate during the few days when a female is fertile. Generally, the ranking males in chimp society "get the girls." Male chimps make macho displays to impress females and can be quite vehement in their demands. Consequently, chimp females do not have much control over who they mate with. Bonobo males tend to be a bit more polite. They ask first, by displaying themselves in a persuasive but non-aggressive manner, offering food or making other propositions - and bonobo females have the right to refuse.

The sexual aspect of bonobo behavior is best understood in the context of bonobo culture. Sex does not necessarily mean the same thing to a bonobo that it does to a human. However, it raises compelling questions about the roots of human nature, and is particularly striking in contrast to chimpanzee society. Scholars continue to study this unique phenomenon and debate its implications.

Swingin' in the Trees ... Singin' in the Breeze

© Frans LantingWhat's it like to come upon a group of bonobos in the forest? First of all, you'd better look up! Bonobos spend a lot of time high in the rainforest canopy. These acrobatic apes move through the trees swiftly and gracefully, maneuvering through the forest to forage on fruit and other foods. They also travel on the ground, often single file along their own sort of trail system. They tend to like swampy areas, where sometimes they dig for grubs or small crustaceons. Bonobos have complex “mind maps” of the forest and coordinate travel through vocalizations and other forms of communication people do not yet understand.

Bonobos live in groups of up to 100, breaking up into foraging groups by day and gathering to nest at night, in a fission-fusion modality. When bonobos gather in the trees to make their night nests, they fill the twilight with a symphony of soprano squeals. Their high-pitched vocalizations sound like a flock of exotic birds, compared to the more gutteral hoots of chimpanzees.

Bonobos eat a variety of foods, including fruits, nuts, seeds, sprouts, vegetation, and mushrooms. They eat various parts of plants, including the leaves, flowers, bark, stems, pith, and roots. They also eat small mammals, insect larvae, earthworms, honey, eggs, and soil. Unlike chimpanzees who form hunting parties to capture monkeys, bonobos do not aggressively hunt mammals. On rare occasions, they have been observed to capture duikers (small antelope) or flying squirrels, but this seems to be circumstantial.

Bonobos do forage for "mbindjos," or caterpillars, the larvae of various butterfly species. Mbindjos are also collected and eaten by local villagers who share the forest with bonobos. In fact, indigenous people of the Congo Basin and bonobos eat many of the same foods.

Life Stage Age (years)
•          Nursing Period 0-5
•          First Genital swelling 7
•          Begins to wander between groups 8
•          Settles into new group 9-13
•          Menarche and first-sized swelling 10
•          Growth-cessation 14-16
•          First offspring 13-15
•          Cessation of ovulation 40
•          Longevity 50-55

•          Number of offspring possible in lifetime:

 

The Following link is to a long article on the Bonobos by Frans de Wall who is mentioned in the above blog, it has more links at the bottom of the article.  Hope you enjoy the read, JohnOh:  http://songweaver.com/info/bonobos.html

5-6

 

 

 

 

Thursday, November 15, 2007

REPETITION PICTURE PERFECT FRIDAY


This is one of the few family pictures we have of my twin Harm and I together.  What could be more of a repetition than twins!!!  Our birth was always considered somewhat of a miracle, after all we were born 20 years apart and 3000 miles away from each other.  We are still not sure how Mom pulled that off.   We looked so much alike it was hard to tell who was who, except that Harm was always a bit more modest than I.  That and Mom always liked him best, you could tell.   That was the one thing that was repeated and repeated as we grew up together in different places.  It became such a repetition to hear:  "Mom always liked Harm best"   But I would not want any other twin except Harm.  Though I may be open to trades for some chocolate!!

Sorry, I probably broke every rule in the book, I just am not going to have time to get out to the Salinas Valley to take the shot I hope to find out there.  The picture of me  (I mean the face!!!) was taken a few weeks ago by Cherie.

For those of you who do not know Harm, aka Matthew, you are missing out, you can find him in my friends list, stop by and say hey.

 

Welcome to PICTURE PERFECT

Each week a theme will be posted up on Wednesday, and you are invited to put up your best picture with that theme in mind, it should be just

 ONE and ORIGINAL,

 not off the internet,

then post a comment on this page

so that everyone can link to your page and see your pic.

By all means mention your camera and lens used!

Open that page for viewing for all...and visit as many as you can!

The entries will close at midnight on Friday.

For more information click on Picture Perfect link here:

http://fotofriday.multiply.com/journal/item/20/This_Weeks_Theme_._._.REPETITION

Have fun out there!

Tuesday, November 13, 2007

WHICH CAME FIRST -- BEER OR CHOCOLATE???

As long as there IS chocolate, I do not care which came first.  Life is good.

Ancient beer pots point to origins of chocolate
22:00  12 November 2007
NewScientist.com  News Service
by Jeff Hecht
Chocolate was first produced by the ancients as a by-product of beer, suggests a new archaeological study. And evidence from drinking vessels left by the Mesoamericans who developed chocolate suggests that the source of chocolate, cacao, was first used 500 years earlier than thought.
Mesoamericans – who flourished in central America before it was colonised by the Spanish – developed chocolate as a by-product of fermenting cacao fruit to make a beer-like drink called chicha still brewed by South American tribal people.
Earlier long-necked pots would have been used for beer making. Chemical evidence in a pot such as this is seen as proof that beer brewing involved fermenting cacao (Illustration: PNAS/National Academy of Sciences)
The Mesoamericans before Columbus’s time, developed a taste for the chocolate, but their cousins down in South America stuck with the beer, says Cornell University archaeologist John Henderson, who led the new study.
Unsweetened chocolate drinks became a central element of Mesoamerican cultures including the Aztecs, from whom Europeans learned of chocolate in the 16th century.
Archaeologists have found pottery made to serve the frothed chocolate drink preferred by the pre-Columbians in earlier sites, and have found traces of chocolate in pots dating back to 600 BC. But the origins of the drink had been unclear.
Pots with shorter, wider necks were used for making the frothed chocolate drink after 900 BC (Image: PNAS/National Academy of Sciences)

 
Chemical clues
Chocolate's unique flavour develops only when the watery pulp of raw cacao fruit and seeds are fermented together, colouring the seeds purple. Grinding the seeds yields the chocolate.
"It struck us that it wasn't obvious how to do this," says study co-author Rosemary Joyce at the University of California at Berkeley. The involvement of fermentation led her and Henderson to speculate that cacao beer might have been the originating process
Only now has hard evidence come to light in the form of pot sherds dating from 200 BC to before 1100 BC that they found in the ruins of an ancient village called Puerto Escondido in the Ulúa Valley in Honduras.
Harnessing a technique developed by Patrick McGovern at the University of Pennsylvania, they were able to extract chocolate residues from the pores in the pottery. Tests found theobromine – a chemical signature of cacao – in 11 of 13 fragments, including one that Joyce estimates dates from 1100 to 1200 BC.
'Smoking gun'

That pushed evidence for cacao drinking back 500 years. That pot, and others older than about 900 BC, also lacked any traces of the chilli pepper Mesoamericans used to spice up their chocolate. Pots designed for making a frothed chocolate first appeared after this date, the researchers report.

The oldest fragment was the long neck of a bottle that could have held beer, but could not have been used to make the frothed chocolate beverage that became popular later. Joyce called that "the smoking gun" showing that beer had come first.

She suggests that the key step in switching to chocolate came when ancient brewers ground up the cacao seeds remaining after fermentation and added them to thicken the beer – giving it a chocolate taste.

Saturday, November 10, 2007

IN FLANDERS FIELDS VETERANS' DAY REMEMBRANCE DAY

IN FLANDERS FIELDS --THE BACKGROUND STORY

Quite a few of the Veterans' Day and Rememberance Day blogs used the poem IN FLANDERS FIELDS.  But what is the story behind it? Who was the man who wrote it? What caused him to write such an enduring poem?  A poem that has come to represent all the young men and women over the years who have served, sacrificed, and given all they had to give, so we can continue to live free . . .We must never ever forget the debt we owe them.   John

Click to return to the frontpage of 'The Heritage'

Lieutenant Colonel John McCrae, MD (1872-1918)
Canadian Army

In Flanders Fields

story by: The Veterans Affairs Dept. of Canada

On August 4, 1914, Britain declared war on Germany. Canada, as a member of the British Empire, was automatically at war, and its citizens from all across the land responded quickly. Within three weeks, 45,000 Canadians had rushed to join up. John McCrae was among them. He was appointed brigade-surgeon to the First Brigade of the Canadian Forces Artillery with the rank of Major and second-in-command.

Just before his departure, he wrote to a friend:

It is a terrible state of affairs, and I am going because I think every bachelor, especially if he has experience of war, ought to go. I am really rather afraid, but more afraid to stay at home with my conscience. (Prescott. In Flanders Fields: The Story of John McCrae, p. 77)

He took with him a horse named Bonfire, a gift from a friend. Later, John McCrae sent his young nieces and nephews letters supposedly written by Bonfire and signed with a hoof print.

In April 1915, John McCrae was in the trenches near Ypres, Belgium, in the area traditionally called Flanders. Some of the heaviest fighting of the First World War took place there during that was known as the Second Battle of Ypres.

On April 22, the Germans used deadly chlorine gas against Allied troops in a desperate attempt to break the stalemate. Despite the debilitating effects of the gas, Canadian soldiers fought relentlessly and held the line for another 16 days.

In the trenches, John McCrae tended hundreds of wounded soldiers every day. He was surrounded by the dead and the dying. In a letter to his mother, he wrote of the Battle of Ypres.

The general impression in my mind is of a nightmare. We have been in the most bitter of fights. For seventeen days and seventeen nights none of us have had our clothes off, nor our boots even, except occasionally. In all that time while I was awake, gunfire and rifle fire never ceased for sixty seconds ..... And behind it all was the constant background of the sights of the dead, the wounded, the maimed, and a terrible anxiety lest the line should give way.(Prescott. In Flanders Fields: The Story of John McCrae, p. 98)

The day before he wrote his famous poem, one of McCrae's closest friends was killed in the fighting and buried in a makeshift grave with a simple wooden cross. Wild poppies were already beginning to bloom between the crosses marking the many graves. Unable to help his friend or any of the others who had died, John McCrae gave them a voice through his poem. It was the second last poem he was to write.

In Flanders Fields
By: Lieutenant Colonel John McCrae, MD (1872-1918)
Canadian Army

IN FLANDERS FIELDS the poppies blow
Between the crosses row on row,
That mark our place; and in the sky
The larks, still bravely singing, fly
Scarce heard amid the guns below.

We are the Dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved and were loved, and now we lie
In Flanders fields.

Take up our quarrel with the foe:
To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields.

[Wild poppies flower when other plants in their direct neighbourhood are dead. Their seeds can lie on the ground for years and years, but only when there are no more competing flowers or shrubs in the vicinity (for instance when someone firmly roots up the ground), these seeds will sprout.

There was enough rooted up soil on the battlefield of the Western Front; in fact the whole front consisted of churned up soil. So in May 1915, when McCrae wrote his poem, around him bloodred poppies blossomed like no one had ever seen before. This section is from THE HERITAGE OF THE GREAT WAR]

Soon after it was written, he was transferred to No. 3 (McGill) Canadian General Hospital in France where he was Chief of Medical Services. The hospital was housed in huge tents at Dannes-Cammiers until cold wet weather forced a move to the site of the ruins of the Jesuit College at Boulogne.

When the hospital opened its doors in February 1916, it was a 1,560-bed facility covering 26 acres. Here the wounded were brought from the Battle of the Somme, the Battle of Vimy Ridge, the third Battle of Ypres and from Arras and Passchendaele.

John McCrae was deeply affected by the fighting and losses in France. He became bitter and disillusioned.

He felt he should have made greater sacrifices, and insisted on living in a tent through the year, like his comrades at the front, rather than in the officers' huts. When this affected his health in mid-winter he had to be ordered into warmer surroundings. To many he gave the impression that he felt he should still be with his old artillery brigade. After the battle of Ypres he was never again the optimistic man with the infectious smile. (Prescott. In Flanders Fields: The Story of John McCrae, p. 110)

John McCrae and Bonneau in France For respite, he took long rides on Bonfire through the French countryside. Another animal companion was a casualty of the war, the dog Bonneau, who adopted John McCrae as his special friend.

Writing letters and poetry also allowed John McCrae to escape temporarily from the pressures of his administrative duties at the hospital. His last poem, "The Anxious Dead", echoed the theme of "In Flanders Fields" but was never as popular as the earlier poem.

During the summer of 1917, John McCrae was troubled by severe asthma attacks and occasional bouts of bronchitis. He became very ill in January 1918 and diagnosed his condition as pneumonia. He was moved to Number 14 British General Hospital for Officers where he continued to grow weak.

On January 28, after an illness of five days, he died of pneumonia and meningitis. The day he fell ill, he learned he had been appointed consulting physician to the First British Army, the first Canadian so honoured.

John McCrae was buried with full military honours in Wimereux Cemetery, just north of Boulogne, not far from the fields of Flanders. Bonfire led the procession, McCrae's riding boots reversed in the stirrups. His death was met with great grief among his friends and contemporaries. A friend wrote of the funeral:

The day of the funeral was a beautiful spring day; none of us wore overcoats. You know the haze that comes over the hills at Wimereux. I felt so thankful that the poet of `In Flanders Fields' was lying out there in the bright sunshine in the open space he loved so well.... (Prescott. In Flanders Fields: The Story of John McCrae, p. 129)

For the story of how this poem influenced a woman to press for the Poppy to be the symbol of veterans and sacrifice, please follow this link to Regal's page.  As Paul Harvey used to say, and now the Rest of The Story:

http://regalfemale.multiply.com/journal/item/116/Why_Poppies_Honor_Our_Fallen_Soldiers...

 

 

Tuesday, November 6, 2007

WE HAVE MET US

I don't get why the writer seems to be scared of Neanderthals. I had always hoped they were still among us. Years ago, scientists used to say brain size was directly related to intelligence, the larger the brain, the higher the intelligence. That changed over the years, Neanderthal has a larger brain than we do, Dolphins have a larger brain, Whales. Of course with our 'great wisdom' they cannot be more intelligent than we are. I remember in Anthropology class, it was making and using tools is what made us superior, more intelligent.  That changed when researchers found Chimps modifying grass and sticks to use for gathering termites. Some birds use thorns to pick grubs out of wood, Sea Otters use stones to break open shell fish, etc etc.  Most pictures of Neanderthals show them as lumbering almost human beings, but some of the newest research shows we really wouldn't notice them if they were alive today.  They would fit in with the people on the street. As Solomon said long ago, it is vanity, all vanity. And we continue to wonder. . .John

 

The Scariest Thing about Neanderthals

By Meredith F. Small, LiveScience's Human Nature Columnist

posted: 02 November 2007 12:56 pm ET

 

Who knew the Weasley family trademark—a shock of bright red hair—was tens of thousands of years old?

Fictional wizards and J.K. Rowling aside, researchers Carles Lalueza-Fox of the University of Barcelona, Spain and Holger Rompler of the University of Leipzig in Germany announced last week that Neanderthals, who died out 35,000 years ago, had the same distribution of hair and skin color as modern human European populations. By inference, that means that about 1 percent of Neanderthals must have been
redheads, with pale skin and freckles.

"Gibraltar I:
Reconstruction of a

ca
. four-year-old
Neandertal"


The idea of Neanderthals with red hair and freckles is just plain charming. But it's also scary because it underscores the fact that Neanderthals were so much like us, and now they're gone.

Ever since their
fossils were first discovered in 1829 (and later called "Neanderthal Man" by William King, who was part Irish, by the way), these hominids have been relegated to the status of cave men and women. Neanderthals were shorter and more muscular than the other humans living at the same time, had bigger noses and projecting brow ridges, and no chins. Not a pretty picture.

But these ancient fellow Europeans were also culturally sophisticated. They buried their dead, built shelters, made tools, used fire and hunted. The may have had language (DNA sequencing has also revealed they carried the FOXP2 gene which is linked to language ability). And they had brains 100 cubic centimeters larger than people today.

And so why have these interesting people been relegated to second-class citizen status?

Because they threaten us.

Neanderthals are chronologically the closest, and the most familiar, example that we have of our kind disappearing off the face of the Earth, and that means we can go too.

No one knows exactly why Neanderthals
went extinct, but the possibilities are also troubling.

They may have been wiped out by disease or bad weather. Or overpopulated their habitat and run out of food, fuel, and decent water.

They may have once been the greatest society on Earth, but in their arrogance ignored the smaller-brained hominids (that would be us) on the
other side of the hill and been caught off guard and slaughtered in the first genocide.

Perhaps Neanderthals were simply unable to adapt to changing times, unable to lift their blinders and see beyond their own borders to the march of humanity across the globe.

Neanderthals scare us because they are ghosts from the past, a few with wizardly Weasley hair and a sprinkle of freckles, and they are now turned in our direction whispering, "You're not so unique. Watch out."

Meredith F. Small is an anthropologist at Cornell University. She is also the author of "Our Babies, Ourselves; How Biology and Culture Shape the Way We Parent" (link) and "The Culture of Our Discontent; Beyond the Medical Model of Mental Illness" (link).

Sunday, November 4, 2007

THE HISTORY LESSON -- WRITERS' BLOCK #24

 
THE HISTORY LESSON

It was far too nice of a day to spend in school. So the guys decided to cut school. Of course we headed to the beach, thinking we could scope out the babes. But it turned out that evidently babes do not cut school and go to the beach. Mark, who was the oldest of us and a bit wiser in the ways of babes told  us: "of course they aren’t here, when they cut class they go to the mall". We had no idea if that was true or not, but we all nodded in agreement.

We walked down the beach, enjoying the sun and breeze, jumping in the water to cool off. Finding gross things like boys do and trying to decide what it was, and which find was the grossest. We rated them by looks and smell, though not neccessarily in that order.

Timmy suddenly stopped and stared at a pile of driftwood. Timmy had a habit of stopping and staring at things, he was the nerd of the group. You could hear his mind working on what ever ideas were spinning around in his head.

"Guys!!! Come ‘ere" he said. "Do you remember the lesson in history class yesterday?"

Like who pays attention in history class we all answered in one form or another.

"We can do it!" Timmy exclaimed. "We can built it!"

He got our attention with that statement. No babes in bikinis around so what else do red blooded American boys like to do–Build Things!!

"Build what?" We asked almost in unison if not in harmony.

"Here let me show you!", and with that he bent down with a stick and proceed ed to draw diagrams in the sand and explain to us what it was. Timmy took charge and sent some of us down the beach, to find more drift wood, rope, line, anything that might be of use. The other group he had tear into the drift wood pile and start laying out usable wood.

We pulled and lifted, moved and shoved. Splinters were the norm but we did not care. We had a mission. We tied pieces of wood together with old rope and dried bull kelp. Found rocks for weights, even an old float bouy for a cushion, and an old rusty door hinge for a trigger. Timmy’s creation rose out of the sand, higher, and bigger, larger and taller. Until finally, sweaty hours later, we stood back in amazement at our creation, at Timmy’s creation.

Timmy jumped up on top of the main timber arm, and proceeded to explain what we had done. It sounded like the history class we did not pay any attention to, but we did not care, we cheered, and yelled at Timmy’s speech. The more we cheered, the louder Timmy spoke, the more we yelled the more excited Timmy got, until he was jumping up and down on the main timber.

In mid sentence, and in between cheers we all heard the loud click.

We did not find Timmy at first, just his shoes which had tangled the  laces in the rough wood.

We all agreed though, Timmy could build one heck of a catapult.

 

If you would like to join in Writers' Block, please follow the icon below.  It is fun, creative, and you get to meet some wonderful people.

Saturday, November 3, 2007

SNAKE OIL FOR EVERYTHING THAT AILS YOU!!

Amazing how many of the old folklore cures had a basis in fact.  But as in most things  " Caveat emptor "   Buyer beware.   I think the next blog just might be on some of the ingredients, and recipes of the old time Snake Oil Salesmen.   

 

Strange but True: Snake Oil Salesmen Were on to Something

Snake oil really is a cure for what ails you, if that happens to be arthritis, heart disease or maybe even depression
By Cynthia Graber
Scientific American on Line
 

Throughout the 19th century salesmen traveled the U.S. peddling solutions to all medical ills. As depicted in numerous Westerns and in Mark Twain's Huckleberry Finn, the "doctor" was aided by a shill in the crowd who would, at the appropriate moment, call out that this medicament, ointment or tincture had solved his woes. Once the unsuspecting public had purchased the con artists' wares, both would quickly depart before the townspeople discovered the worthlessness of the claims.

Biology Image: chinese-water-snakes

Image: ©KINCHEUNG/REUTERS/CORBIS
SNAKE OIL:  Chinese water snakes have lots of omega 3 fatty acids in their oil, meaning such snake oil might actually cure aches and pains.

One of the most common cure-alls was snake oil, and its less than sterling efficacy soon lent its name as a generic to all such fraudulent hoaxes. The epithet endures: A quick search for "snake oil" on the Internet reveals that it still refers almost exclusively to something worthless and fake. But some of those original itinerant salesmen may have peddled actual Chinese snake oil, and those who did may not have been fraudulent after all.

For centuries snake oil has been a folk remedy in Chinese medicine, used primarily to treat joint pain such as arthritis and bursitis. Its introduction to the U.S. most likely occurred with the arrival of Chinese laborers who came to build the Transcontinental Railroad in the mid 1800s. They may have offered snake oil to fellow workers as relief for suffering long days of physical toil.

Richard Kunin, a California psychiatrist with a background in neurophysiology research, became intrigued with the idea of snake oil in the 1980s. He had been following early research on the importance of omega-3 fatty acids for health and it dawned on him that the much maligned snake oil might be a particularly rich source. Omega-3's proliferate in cold-blooded creatures that live primarily in cooler environments because the fats don't harden in chilly water like omega-6 fatty acids do (hence, the high level of omega-3's in cold-water fish such as salmon). "Snakes and fish share one thing, they're both cold-blooded animals," Kunin says.

Kunin visited San Francisco's Chinatown to buy such snake oil and analyze it. He also acquired two live rattlesnakes and extracted their fat sacks. According to his 1989 analysis published in the Western Journal of Medicine, Chinese water-snake oil contains 20 percent eicosapentaenoic acid (EPA), one of the two types of omega-3 fatty acids most readily used by our bodies. In comparison, the rattlesnakes had only 8.5 percent EPA. And salmon, one of the most popular food sources of omega-3's, contains a maximum of 18 percent EPA, lower than that of snake oil.

Research since the 1980s has demonstrated the necessity—and efficacy—of omega-3 fatty acids. These acids not only reduce inflammation, such as arthritis pain, but also improve cognitive function and reduce blood pressure, cholesterol and even depression. "Because of their chemical structure, omega-3's behave very differently in cell membranes than any other fat," says Susan Allport, author of The Queen of Fats: Why Omega-3s Were Removed from the Western Diet and What We Can Do To Replace Them. "They're much more dynamic, they move around much more, so they allow a lot to happen in the cell membranes. And that's where enzymes do their work. So these fats allow enzymes to work."

Recently in Japan, a group of scientists at the Japanese National Food Research Institute led by Nobuya Shirai turned their attention to snake oil as well. In 2002, in Fisheries Science, they evaluated the composition of oil from the Erabu sea snake—the source of snake oil in traditional Chinese medicine. They analyzed such snakes caught in both the Pacific Ocean and the South China Sea and determined that the amount of beneficial omega-3s in sea snakes does not vary depending on their capture location.

In a series of later papers, the most recent published in the Annals of Nutrition & Metabolism in July 2007, Shirai and his team evaluated the effects of Erabu sea-snake oil on a number of outcomes in mice, including maze-learning ability and swimming endurance. In both cases, snake oil significantly improved the ability of the mice in comparison with those fed lard.

Despite Shirai and Kunin's analyses, snake oil retains its fraudulent feel in the U.S., perhaps because the Japanese research is not widely known and we were only beginning to understand the need for omega-3's when Kunin published his analysis. "That study came out at the time that we were beginning to appreciate that we did indeed require omega-3's," Allport says. "The first medical reason people were looking at omega-3's was for arthritis…. [But] all of our cells in our bodies have a certain amount of omega-3's in them. Now we concentrate [research] on the brain and the heart because those are organs that have a higher concentration. But all our cells need these fats in them."

Of course, most 19th-century snake oil salesmen did not, in fact, sell this particular product. Even those hucksters who did sell actual snake oil would likely have sold the rattlesnake variety, nearly useless for any ache-relieving medicinal purpose. But the original Chinese purveyors of snake oil offered something that probably did exactly what they claimed it would do: help fellow workers relieve the pain of their labors.